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	<title>Comments on: Memetic Strength</title>
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	<description>Deus ex Machina</description>
	<lastBuildDate>Sat, 17 Jul 2010 01:30:57 +0000</lastBuildDate>
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		<title>By: Angela Harms</title>
		<link>http://raelifin.com/thoughts/memetic-strength/comment-page-1/#comment-151</link>
		<dc:creator>Angela Harms</dc:creator>
		<pubDate>Mon, 22 Mar 2010 18:55:44 +0000</pubDate>
		<guid isPermaLink="false">http://raelifin.com/?p=199#comment-151</guid>
		<description>I&#039;m pretty curious about this stickiness thing. I think it&#039;s likely that it&#039;s possible to &quot;measure&quot; or at least investigate how stickiness compares. And I&#039;m not sure how it will come out. First thing is to figure out the question (and define &quot;sticky). Maybe &quot;Are ideas about ethics and aesthetics that involve a God-concept more sticky than ideas about ethics and aesthetics that don&#039;t involve a God-concept?&quot;

I suspect part of the puzzle  here is that there are a couple of really different ways to hold God-ideas. They can be a framework through which to see the world, or they can be held like factual, testable claims, but without the factual-ness or the testing. :) 

Maybe you&#039;re talking about concrete ideas like &quot;Jesus was born of a mother without the involvement of any male parent&quot; or &quot;The sun revolves around the earth&quot; or &quot;It&#039;s turtles, all the way down.&quot; If that&#039;s the case, maybe the question becomes &quot;Are dumb ideas stickier if they involve God than if they don&#039;t?&quot;</description>
		<content:encoded><![CDATA[<p>I&#8217;m pretty curious about this stickiness thing. I think it&#8217;s likely that it&#8217;s possible to &#8220;measure&#8221; or at least investigate how stickiness compares. And I&#8217;m not sure how it will come out. First thing is to figure out the question (and define &#8220;sticky). Maybe &#8220;Are ideas about ethics and aesthetics that involve a God-concept more sticky than ideas about ethics and aesthetics that don&#8217;t involve a God-concept?&#8221;</p>
<p>I suspect part of the puzzle  here is that there are a couple of really different ways to hold God-ideas. They can be a framework through which to see the world, or they can be held like factual, testable claims, but without the factual-ness or the testing. <img src='http://raelifin.com/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' />  </p>
<p>Maybe you&#8217;re talking about concrete ideas like &#8220;Jesus was born of a mother without the involvement of any male parent&#8221; or &#8220;The sun revolves around the earth&#8221; or &#8220;It&#8217;s turtles, all the way down.&#8221; If that&#8217;s the case, maybe the question becomes &#8220;Are dumb ideas stickier if they involve God than if they don&#8217;t?&#8221;</p>
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		<title>By: Raelifin</title>
		<link>http://raelifin.com/thoughts/memetic-strength/comment-page-1/#comment-150</link>
		<dc:creator>Raelifin</dc:creator>
		<pubDate>Wed, 17 Mar 2010 16:19:34 +0000</pubDate>
		<guid isPermaLink="false">http://raelifin.com/?p=199#comment-150</guid>
		<description>I&#039;m not saying that religious ideas are inherently more sticky than non-religious ones; I&#039;m saying that an idea which becomes identity is more sticky, and that religious ideas often include personal identity. (Political ideas too.)

I really don&#039;t have a grasp on what redemption means, or looks like, so I don&#039;t think I can comment on it specifically. Maybe you could explain it? Does it have to do with feeling accepted, or being cleared of shame, perhaps?

I&#039;m using &quot;religion&quot; in the fuzzy sense to describe ideas that pertain to ethics, the nature of reality, and purpose.

As I&#039;m using it, &quot;memetic power&quot; describes an approximation of how likely an idea is to be maintained in the mind of someone, especially when under criticism, and how likely a person is to try and transmit the idea to their child. I realize that the concept is very vague, and probably not very easily testable. If I wanted to measure the &quot;stickiness&quot; of an idea, I&#039;d probably find a very large group of people who identify the idea as true, then follow them over time and measure the decay rate. That&#039;s just off the top of my head, though. I hadn&#039;t really thought about it.</description>
		<content:encoded><![CDATA[<p>I&#8217;m not saying that religious ideas are inherently more sticky than non-religious ones; I&#8217;m saying that an idea which becomes identity is more sticky, and that religious ideas often include personal identity. (Political ideas too.)</p>
<p>I really don&#8217;t have a grasp on what redemption means, or looks like, so I don&#8217;t think I can comment on it specifically. Maybe you could explain it? Does it have to do with feeling accepted, or being cleared of shame, perhaps?</p>
<p>I&#8217;m using &#8220;religion&#8221; in the fuzzy sense to describe ideas that pertain to ethics, the nature of reality, and purpose.</p>
<p>As I&#8217;m using it, &#8220;memetic power&#8221; describes an approximation of how likely an idea is to be maintained in the mind of someone, especially when under criticism, and how likely a person is to try and transmit the idea to their child. I realize that the concept is very vague, and probably not very easily testable. If I wanted to measure the &#8220;stickiness&#8221; of an idea, I&#8217;d probably find a very large group of people who identify the idea as true, then follow them over time and measure the decay rate. That&#8217;s just off the top of my head, though. I hadn&#8217;t really thought about it.</p>
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		<title>By: Angela Harms</title>
		<link>http://raelifin.com/thoughts/memetic-strength/comment-page-1/#comment-149</link>
		<dc:creator>Angela Harms</dc:creator>
		<pubDate>Wed, 17 Mar 2010 03:09:04 +0000</pubDate>
		<guid isPermaLink="false">http://raelifin.com/?p=199#comment-149</guid>
		<description>I&#039;m with Anne here. This is a lovely redemption message that I find compelling, and it informs my life, transforms it. 

I&#039;m curious about what you&#039;re saying, above.  Are you saying that ideas like &quot;redemption is true, and inside you&quot; are &quot;religious&quot; and so have more &quot;memetic power&quot; than ideas like &quot;women tend to be hysterical&quot; or &quot;men can&#039;t control their sexuality&quot;? Is that right? 

All sorts of questions come up for me. Like &quot;What do you mean by religious?&quot; and &quot;How do you measure memetic power?&quot;

Love,
Mama</description>
		<content:encoded><![CDATA[<p>I&#8217;m with Anne here. This is a lovely redemption message that I find compelling, and it informs my life, transforms it. </p>
<p>I&#8217;m curious about what you&#8217;re saying, above.  Are you saying that ideas like &#8220;redemption is true, and inside you&#8221; are &#8220;religious&#8221; and so have more &#8220;memetic power&#8221; than ideas like &#8220;women tend to be hysterical&#8221; or &#8220;men can&#8217;t control their sexuality&#8221;? Is that right? </p>
<p>All sorts of questions come up for me. Like &#8220;What do you mean by religious?&#8221; and &#8220;How do you measure memetic power?&#8221;</p>
<p>Love,<br />
Mama</p>
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		<title>By: anne</title>
		<link>http://raelifin.com/thoughts/memetic-strength/comment-page-1/#comment-141</link>
		<dc:creator>anne</dc:creator>
		<pubDate>Sat, 06 Feb 2010 17:17:50 +0000</pubDate>
		<guid isPermaLink="false">http://raelifin.com/?p=199#comment-141</guid>
		<description>Hey ho,

Christianity has survived 2,000 years because of this heart message.  People have paid billions of dollars for redemption and have gone on countless pilgrimages.  It&#039;s a human message and one can merely take out &quot;Christ&quot; and say anything in place of it.  At the root of all people is that place that is called Christ, it&#039;s real, and therefore the message is sticky.  

I don&#039;t argue the terminology.  If I call that place &quot;the inner self&quot; and someone else calls it &quot;Christ&quot; it&#039;s the same thing.  Redemption is real.  Most people need to be redeemed from outside, which doesn&#039;t stick and has to be renewed again and again.  

It&#039;s a common evil to take a human thing and add in something to it that will benefit your group (bring it money or power) and take advantage of the &quot;truth.&quot;  Don&#039;t argue it, for then you argue against the truth of the reality.  

hugs
me</description>
		<content:encoded><![CDATA[<p>Hey ho,</p>
<p>Christianity has survived 2,000 years because of this heart message.  People have paid billions of dollars for redemption and have gone on countless pilgrimages.  It&#8217;s a human message and one can merely take out &#8220;Christ&#8221; and say anything in place of it.  At the root of all people is that place that is called Christ, it&#8217;s real, and therefore the message is sticky.  </p>
<p>I don&#8217;t argue the terminology.  If I call that place &#8220;the inner self&#8221; and someone else calls it &#8220;Christ&#8221; it&#8217;s the same thing.  Redemption is real.  Most people need to be redeemed from outside, which doesn&#8217;t stick and has to be renewed again and again.  </p>
<p>It&#8217;s a common evil to take a human thing and add in something to it that will benefit your group (bring it money or power) and take advantage of the &#8220;truth.&#8221;  Don&#8217;t argue it, for then you argue against the truth of the reality.  </p>
<p>hugs<br />
me</p>
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