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	<title>Raelifin.com &#187; memory</title>
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	<link>http://raelifin.com</link>
	<description>Deus ex Machina</description>
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		<title>Why is it so annoying to be wrong?</title>
		<link>http://raelifin.com/thoughts/why-is-it-so-annoying-to-be-wrong/</link>
		<comments>http://raelifin.com/thoughts/why-is-it-so-annoying-to-be-wrong/#comments</comments>
		<pubDate>Wed, 16 Jun 2010 14:12:07 +0000</pubDate>
		<dc:creator>Raelifin</dc:creator>
				<category><![CDATA[Thoughts]]></category>
		<category><![CDATA[criticism]]></category>
		<category><![CDATA[emotion]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[memory]]></category>
		<category><![CDATA[Psychology]]></category>

		<guid isPermaLink="false">http://raelifin.com/?p=421</guid>
		<description><![CDATA[The all-important black swan If someone is interested in the truth, it&#8217;d be a blessing to them to learn exactly what falsehoods they believe. An ideal truth-seeker would love to be wrong, because it would give them the chance to improve their ideas. This is the basis of scientific thinking, but it&#8217;s not a very [...]]]></description>
			<content:encoded><![CDATA[<p style="float: right; border: thin solid; width: 250px; margin-left: 10px; margin-bottom: 10px; text-align: center; padding-top: 2px;"><img src="http://farm1.static.flickr.com/39/86349266_e531245ee9_m.jpg" style="margin: 0px" alt="Black Swan" /><br />
The all-important <a href="http://en.wikipedia.org/wiki/Black_swan_theory">black swan</a></p>
<p>If someone is interested in the truth, it&#8217;d be a blessing to them to learn exactly what falsehoods they believe. An ideal truth-seeker would love to be wrong, because it would give them the chance to improve their ideas. This is the basis of scientific thinking, but it&#8217;s not a very good description of how people actually behave. Most people (especially those with little <em>training</em>) react defensively to criticisms of their ideas and show a strong preference of comfortably holding familiar ideas rather than putting them to the test. Why is this?</p>
<p><span id="more-421"></span></p>
<p>Some of this bias can be explained by a desire for familiarity (&#8220;if democrats are wrong than my whole <em>world-view</em> would fall apart&#8221;) and an attachment of self-esteem to being right (&#8220;only <em>bad</em> people are wrong&#8221;), but I think I&#8217;ve stumbled across another, more biological, explanation.</p>
<p>Imagine some ancestral hominids try two kinds of fruit: one kind that is delicious, and one kind that is poisonous. Those who eat the poisonous fruit spend all night in terrible pain, but eventually recover and learn to eat the good fruit. Twenty years later, some of the same hominids return to the grove with the two fruit. It&#8217;s been a while, so maybe they&#8217;ve forgotten about the good fruit, but they certainly haven&#8217;t forgotten about the poisonous one. The reason for this is that brain weights memories surrounding unpleasant events more heavily than pleasant ones. In short: it&#8217;s more important to remember what could&#8217;ve killed you or your family than just about anything else.</p>
<p>This mnemonic weighting is present in rats and other animals only distantly related to humans, so it&#8217;s sensible to conclude that it developed in a very primitive animal, far before logical reasoning, language and culture. When it became possible to reason about the world, humans were stuck with their old equipment for remembering. It was still more important to remember mistakes (even if they were mistakes of reasoning), but rather than build an emotionality-neutral way to add weight to such fallacies, evolution took the shortcut of adding unpleasant feelings to logical errors. By making it annoying and embarrassing to be wrong, evolution ensured we&#8217;d learn our lesson. Many years later, when scientific thought has become important, we&#8217;re left with the reality that, by default, people tend to avoid criticism.</p>
<p style="color: #666">(Photo credit: <a href="http://www.flickr.com/photos/idmaer/86349266/">http://www.flickr.com/photos/idmaer/86349266/</a> Licensed under Creative Commons Attribution-Noncommercial-Share Alike 2.0 Generic)</p>
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		<title>Regarding Memory</title>
		<link>http://raelifin.com/thoughts/regarding-memory/</link>
		<comments>http://raelifin.com/thoughts/regarding-memory/#comments</comments>
		<pubDate>Wed, 16 Dec 2009 21:54:30 +0000</pubDate>
		<dc:creator>Raelifin</dc:creator>
				<category><![CDATA[Thoughts]]></category>
		<category><![CDATA[Artificial Intuition]]></category>
		<category><![CDATA[How We Decide]]></category>
		<category><![CDATA[intelligence]]></category>
		<category><![CDATA[memory]]></category>
		<category><![CDATA[neuroscience]]></category>

		<guid isPermaLink="false">http://raelifin.com/?p=188</guid>
		<description><![CDATA[Continuing my search for AGI I&#8217;ve been thinking about conscious and unconscious thought. Investigating these led me to explicit and implicit memory. This actually led me to the lecture by Eric Kandel (above), which goes into good detail the mechanisms by which animals learn. It&#8217;s not complete, though. Kandel only describes learning as an emphasizing [...]]]></description>
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<p>Continuing my search for <abbr title="Artificial General Intelligence">AGI</abbr> I&#8217;ve been thinking about conscious and unconscious thought. Investigating these led me to <a href="http://en.wikipedia.org/wiki/Explicit_memory">explicit</a> and <a href="http://en.wikipedia.org/wiki/Implicit_memory">implicit</a> memory. This actually led me to the lecture by Eric Kandel (above), which goes into good detail the mechanisms by which animals learn. <span id="more-188"></span> It&#8217;s not complete, though. Kandel only describes learning as an emphasizing of existing synapses, rather than the formation of connections to new neurons. To make things worse, he admits that this is not well understood by the scientific community&#8230; so I&#8217;m still mostly stuck.</p>
<p>All this pondering has led me to some interesting ideas, though. <a href="http://raelifin.com/thoughts/written-on-the-bus/">Earlier</a>, I had associated conscious thought with logical thought, and unconscious with intuitive. Branching out from there I began to wonder if logical thought was the product of explicit memory, and intuitive from implicit memory. It now seems clear to me that this cannot be such a clearly-defined dualism, because mice possess an explicit memory and are not competent at logic. Logic is a procedure that is perhaps only available to conscious entities, but I should not jump to the conclusion that consciousness entails logic, either, as it seems to me that a lot of the conscious (deliberate) action taken by humans is not based on theory.</p>
<p>Humans possess both explicit and implicit memories, and have the capability to use intuition or logic to solve problems. If I&#8217;m right, and strong artificial intelligence requires replicating the capability of non-human animals, then I&#8217;d do well to first disregard logic, then disregard explicit learning of events and facts, and focus instead on how novel neural links form in nerves.</p>
<p>Of course, I always try to assume I&#8217;m wrong. So in hopes I&#8217;ll figure out how, I&#8217;m off to watch the syntience (artificial intuition) <a href="http://videos.syntience.com/">videos</a>.</p>
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