<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Raelifin.com &#187; Kansas</title>
	<atom:link href="http://raelifin.com/tag/kansas/feed/" rel="self" type="application/rss+xml" />
	<link>http://raelifin.com</link>
	<description>Deus ex Machina</description>
	<lastBuildDate>Sun, 04 Jul 2010 01:45:59 +0000</lastBuildDate>
	<language>en</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	
		<item>
		<title>Written On The Bus</title>
		<link>http://raelifin.com/thoughts/written-on-the-bus/</link>
		<comments>http://raelifin.com/thoughts/written-on-the-bus/#comments</comments>
		<pubDate>Tue, 15 Dec 2009 22:45:35 +0000</pubDate>
		<dc:creator>Raelifin</dc:creator>
				<category><![CDATA[Thoughts]]></category>
		<category><![CDATA[AI]]></category>
		<category><![CDATA[Artificial Intuition]]></category>
		<category><![CDATA[How to Think About God]]></category>
		<category><![CDATA[How We Decide]]></category>
		<category><![CDATA[Kansas]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://raelifin.com/?p=185</guid>
		<description><![CDATA[This blog comes straight from the middle of Kansas. The low rumble of the bus engine underscores the bleakness, as most other passengers on the bus are catching up on the sleep they were unable to get during the night. My mind is so active that I don’t easily become bored, but there’s something about [...]]]></description>
			<content:encoded><![CDATA[<p>This blog comes straight from the middle of Kansas. The low rumble of the bus engine underscores the bleakness, as most other passengers on the bus are catching up on the sleep they were unable to get during the night. My mind is so active that I don’t easily become bored, but there’s something about this place that drives one to madness.</p>
<p>I was given <a href="http://books.google.com/books?id=kaXh3Vpt_gQC&#038;dq=how+to+think+about+god&#038;source=gbs_navlinks_s">How to Think About God</a> by Mortimer J. Adler to read, but I find it very difficult to focus on the dry concepts while my eyes droop from fatigue. In the pages that I’ve read so far I’ve come across an interesting concept—that of a “supreme being.” Adler elaborates a bit on the concept by clarifying that a supreme being is one that is greater than any other, like the concept of infinity is greater than any number. As the author moves on from this to discuss things such as the existence or non-existence of such a being, I have trouble following because I fail to see the metric by which the greatness of a being is measured.</p>
<p><span id="more-185"></span></p>
<p>Adler brings up the <a href="http://en.wikipedia.org/wiki/Ontological_argument">Ontological argument</a> provided by Anselm of Canterbury, where a being that comes into or out of existence is lesser than one that must always exist, which makes me think that he at least associates quantity of existence with “greatness”. This would imply that a being of infinite greatness would be all things, which would also imply that there is no distinction between the cosmos (all that is) and God (the greatest imaginable being). This seems consistent with the more pantheistic flavors of the major religions, but I’ve always had trouble seeing why the concept of a god is necessary in such a case, as Nature or the Universe would be synonymous.</p>
<p>In other thoughts, I read up on <a href="http://artificial-intuition.com/">Artificial Intuition</a> before I left, and I was struck by the connection to my thoughts after reading <a href="http://www.amazon.com/How-We-Decide-Jonah-Lehrer/dp/0618620117">How We Decide</a> by Jonah Lehrer. Lehrer distinguishes between what I think of as our Head vs. our Gut. We use our head to do specific logical reasoning and self-examination, but most of our behavior is governed by the subconscious split-second intuition that we use for everything from picking favorites to moving limbs. Monica Anderson emphasizes this point as it relates to artificial intelligence, and describes how intuitive models of reality are far more likely to produce general AI (AGI) than a logic-focused, reductionist, approach.</p>
<p>I’m in total agreement here, but it’s a bit frustrating, because it implies that consciousness is not capable of examining intuitive mental structures in great detail. For example, if you make a split second decision on whether to sit next to a person on the bus, it is nearly impossible to determine why you decided as such (most reasoning will likely boil down to false rationalizations). So now I’ve been separated from my greatest tool; I can no longer build AI based on how I think my own thought works. My intuition (lol) says that the place to start examining intuition is with simple animal behaviors, so now I’m on the lookout for good fruit fly brain studies or whatever.</p>
<p>Well, not really. Right now I’m on the lookout for something to keep me occupied while I ride through Kansas.</p>
]]></content:encoded>
			<wfw:commentRss>http://raelifin.com/thoughts/written-on-the-bus/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
		</item>
	</channel>
</rss>
